Kataragama
Kataragama (Sinhala: කතරගම, romanized: Kataragama , Tamil: கதிர்காமம், romanized: Katirkrāmam) is a pilgrimage town sacred to Buddhist, Hindu and indigenous Vedda people of Sri Lanka. People from South India also go there to worship. The town has the Kataragama temple, a shrine dedicated to Skanda Kumara also known as Kataragama deviyo. Kataragama is located in the Monaragala District of Uva province, Sri Lanka. It is 228 km (142 mi) southeast of Colombo. Although Kataragama was a small village in medieval times, today it is a fast-developing township surrounded by jungle in the southeastern region of Sri Lanka.
The ancient Kiri Vehera Buddhist stupa, which is believed to be built by the regional king Mahasena in the 6th century BC is also a major attraction in Kataragama area. The town has a venerable history dating back to the last centuries BCE. It was the seat of government of many Sinhalese kings during the days of Rohana kingdom. Since the 1950s the town has undergone many improvements with successive governments investing in public transportation, medical facilities, and business development and hotel services. It adjoins the popular Yala National Park.
Etymology
The first reference to this village by this name is in the 6th century AD Pali chronicle Mahavamsa, referring to the place as Kājaragāma. It is mentioned in Mahavamsa that the nobles of Kajaragama were among those took part in the festival of the Bodhi Tree when it was brought over by Sangamitta Theri. Some scholars derive Kataragama from Karthikeya Grama, literally meaning Village of Kartikeya, which was shortened in Pali as Kājaragāma and later evolved to Kataragama. However, not all scholars accept this explanation.
The literal Sinhalese meaning of Kataragama is the "village in the desert", due to its location in a dry area, stemmed from the words Katara meaning Desert and gama meaning village.According to a folk etymology, the Tamil name Kathirkāmam is said to be evolved from the combination of two words Kathir (meaning glory of light) and kāmam (Love), which according to the legend is "where the light of Murugan mingled with the love of Valli".
The aboriginal Vedda community used to refer to this deity as O' Vedda or Oya Vedda, meaning "river hunter". The Sri Lankan Moors visiting this place pay homage to a Muslim saint known as al-Khidir, who according to them gave his name to the Islamic shrine at this place, and therefore attributing to the place etymology.
Historic period
Early history
The general vicinity of Kataragama has yielded evidence of human habitation at least 125,000 years ago. It has also yielded evidence of Mesolithic and Neolithic habitations
Historic period
During the historic period, the general area was characterised by small reservoirs for water conservation and associated paddy cultivation. Kataragama village is first mentioned in the historical annals known as Mahavamsa written in the 5th century CE. It mentions a town named Kajjaragama from which important dignitaries came to receive the sacred Bo sapling sent from Ashoka’s Mauryan Empire in 288 BCE.
It functioned as the capital of number of kings of the Ruhuna kingdom. It provided refuge to many kings from the north when the north was invaded by South Indian kingdoms. It is believed that the area was abandoned around the 13th century.
Based on archeological evidence found, it is believed that the Kiri Vehera was either renovated or built during the first century BCE. There are number of others inscriptions and ruins. By the 16th century the Kataragamadevio shrine at Kataragama had become synonymous with Skanda-Kumara who was a guardian deity of Sinhala Buddhism.The town was popular as a place of pilgrimage for Hindus from India and Sri Lanka by the 15th century. The popularity of the deity at the Kataragama temple was recorded by the Pali chronicles of Thailand such as Jinkalmali in the 16th century. There are Buddhist and Hindu legends that attribute supernatural events to the locality.Scholars such as Paul Younger and Heinz Bechert speculate that rituals practiced by the native priests of Kataragama temple betray Vedda ideals of propitiation. Hence they believe the area was of Vedda veneration that was taken over by the Buddhist and Hindus in the medieval period
